Saturday, August 4, 2012
The world remember Shaykh Al Sayyid Muhammad al Alawi al Maliki
Wednesday, June 20, 2012
Remember Allah always (zikr)
Syaidina Ali used to say “The word of God is the medicine of the heart”
Monday, June 18, 2012
Event Review of Knowing God through the lens of Imam Ashaari and Imam Ghazali Organized by Sout Ilaahi
Event Review of Knowing God through the lens of Imam Ashaari and Imam Ghazali
Organized by Sout Ilaahi
Review done by Muzlimbuzz
Contrary to what the title of the seminar might suggest, Knowing God through the Lens of Imam Ashari &; Imam Ghazali by Shaykh Ninowy did not focus specifically on the aforementioned scholars or their works. It was instead a crash course on Aqidah Tahawiyah, the oldest authentic text of aqidah of Ahlus Sunnah Wal Jamaah. Shaykh Ninowy explained that though short, such an important book would normally take a year to cover, but he asked everybody to fasten their seatbelts as he would try to cover as much as possible in his 1 ½ day lecture, part of Sout Ilaahi’s Sacred Text Series.
The speaker, Shaykh Muhammad bin Yahya An-Ninowy, a Syrian born scholar based in Atlanta, Georgia, began by giving a brief introduction to Imam Abu Jaafar Ahmad bin Muhammad At-Tahawi, the author of Aqidah Tahawiyah, and some of the concepts he would be discussing, including the Ashari, Maturidi and Athari schools of aqidah and the notion of Ahlus Sunnah Wal Jamaah.
During his reading and explanation of Aqidah Tahawiyah, Shaykh Ninowy stopped at several points to challenge popular but unfounded notions of God, including the depiction in cartoons and popular culture as a bearded old man in a robe seated above the clouds, surrounded by angels. He asked that everybody in the audience watch what their children watch and what they watch so as not to be susceptible to such erroneous conceptions of Allah.
Laisa ka mith lihii shai’
The Shaykh explained that Tauhid was the ‘Oneness’ of Allah, which he described as referring not to the mathematical concept of ‘one’ but to the absolute uniqueness of the Creator. Tauhid rewires the brain, the Shaykh stated, although many people worship Allah without knowing Him, and the technical fulfillment of deeds does not necessarily entail their eligibility for acceptance by Allah.What Shaykh Ninowy stressed over and over again was verse 11 from Surah Ash-Shura in the Qur’an “Laisa ka mith lihii shai”, translated as “There is nothing like Him”. When encountering Qur’anic verses or hadith which seem to suggest anthropomorphic depictions of Allah, we should always keep that verse in mind. Anything we can imagine is not Allah, and is in fact from the creations of Allah.
While taken at face value, it seems to be attributing direction, space and posture to Allah, the Shaykh gave examples of alternative interpretations. The word “Arsh”, for example, could be translated not only as throne, but as dominion or kingdom. Similarly, “Istiwah” while translated literally as “above”, can also be taken to refer to reaching puberty, sailing comfortably or plants ripening. Istiwah also means to subjugate or govern. In the context of the verse, it could be taken to mean that Allah subjugated the throne.
Could God create another God?
At several points during his lecture Shaykh Ninowy addressed the questions that are sometimes asked of Allah, such as whether He could create another god, or whether it were possible for God to create a stone that He could not lift. The Shaykh explained that such questions were self-contradictory and denied the omnipotence of Allah.
In the first situation, if one ‘god’ were able to hide information from the other, or if he were able to manage the universe without the other, it would make the other redundant and thus not God. If each were dependent on the other, that would mean that neither was omnipotent as God is not in need of anything. The second situation seemed to perceive Allah anthropomorphically, as a man with muscles whereas God is not like His creation and not dependent on physical strength.
At several points during his lecture Shaykh Ninowy addressed the questions that are sometimes asked of Allah, such as whether He could create another god, or whether it were possible for God to create a stone that He could not lift. The Shaykh explained that such questions were self-contradictory and denied the omnipotence of Allah.
In the first situation, if one ‘god’ were able to hide information from the other, or if he were able to manage the universe without the other, it would make the other redundant and thus not God. If each were dependent on the other, that would mean that neither was omnipotent as God is not in need of anything. The second situation seemed to perceive Allah anthropomorphically, as a man with muscles whereas God is not like His creation and not dependent on physical strength.
Choice & Free will
On the topic of choice and free will, Shaykh Ninowy stated that Allah created creation and created their power to choose between right and wrong and between belief and disbelief. This, he said, was the opinion held by Imam Al Ghazali and Imam Haramain, and was closer to the Maturidi opinion rather than that of the Ashari school. In His Eternal Knowledge, Allah knows what we will do with the capacity given to us.
This provoked many questions on the concept of choice and how it relates to the decree of Allah.
Quoting the opinion of the scholars of tazkiyah, Shaykh Ninowy stated that Allah shows humanity His Mercy by facilitating our good deeds, giving us the strength, capacity and will to do our prayers for example, and then attributes them to us and rewards us accordingly.
At the end of the course, those who attended were issued with an ijazah of sanad for Aqidah Tahawiyah from Shaykh Ninowy and Madina Institute, and a general ijazah from the Shaykh. The ijazah would count towards credit for a degree from Madina Institute, and attendees would be able to take an online test on the text to qualify for the credit.
Knowing God represented a unique experience to study from a classical religious work from a world-renowned scholar of Prophetic descent, and one hopes for Sout Ilaahi and others to continue to provide Muslims in Singapore with such opportunities to expand their knowledge.
Ahmad Zhaki holds a degree in English Literature from the University of London. He is a full-time executive at a local training institute and a part-time writer.
LOVE learning from history
However, I realize in the past few years, the increase number of racism involving during the games are very alarming especially from the European leagues. Those horror years of world war 2 are completely forgotten now. Teams with 'ultra' supporters having Nazi slogan and salute during games. To make it worst some players are involved in it too. The monkey chanting, the racial slurs becoming louder in the stadium. Suddenly, the beautiful game, is losing its identity that once dubbed uniting people across the border, has more becoming a dangerous ground. Before the Euro 2012, the UEFA president Michel Platini had threatened many times to cancel it due to his fear this negative issue will be blown out of propulsion but the games had to move on and the organizers (host) had promised to clamp down on these negative issues before it became the headline. Alas! Violence already began on the 1st day of the tournament itself. With teams involving had various darkest history and disputes among them like the host Poland and the Russian. Then there was this Czech Republic who was also at the central issue of controversial. All these former communist countries and regimes somehow got entangled between past political history and being nationalistic. It rages on till outside the stadium rather than accepting friendship and fair play on the field. So whats going on here?
I am wondering whats on the mind of our youth today watching the games live and witnessing racial abuse been done openly with monkey chanting and racial slur and violence erupting before and after the games due to the past political history and national issues. And why is it today, the increase number of racism happened in Europe? Does it cause huge concern among them? Did they forgot about the stories of the world war 2 which they wont want to face it again? What bother me the most is that, soccer is one of the most popular games in the world and these negative issues will have huge impact to the soccer fans where ever they could be. When you ponder upon the situation, you gotta take one step back and reflect how things could be getting nastier than ever before. You tend to realize the political climate on some of the European countries had change from time to time due to economic crisis. More and more left wing fascist are coming into power brought by the people as they wanted to make changes and getting tired of the old political system.
Perhaps we didn't learn about the old mistakes and thus such horrendous tragedy repeated it again and again. This is why history play an important role in a society. Its time to reflect on the past to build the future. We need to understand the need to live together as Allah said in the Quran Surah al Hujurat 49:13 O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).The only reason for this is because the hearts develop hatred that sparks the outrage in the outlook. People tend to think when they react violently they are strong but in actual facts, they are sign of articulate. The whole missing link is love. Prophet sallahu alaihi wa salam came to this world when it was in the age of ignorance (jahiliyah) He sallahu alaihi wa salam came to bring the light as he erase the darkness with his presence of love for humanity. It change the whole society. The selfless thought was gone and was replace with love that bond brotherhood and friendship. There was no animosity, no hatred, revenge, it was forgiveness and etiquette (adab) If only we understand the true meaning of love, such tragedy wont happen but then again man will never learn from their history.
Sunday, June 17, 2012
Saturday, June 16, 2012
Isra miraj
Thursday, June 14, 2012
Writing
Sunday, February 19, 2012
Its monday, we say alhamdulilah
Today is Monday, indeed a blessed day. A day our Beloved Prophet sallahu alaihiwasalam was born and Abu Jahl, his uncle was spared from the punishment in the grave due to his happiness when the Prophet sallahu alaihiwasalam was born and he freed 2 slaves. It is because of this he was spared from the hellish torment. Can you imagine how about the Sahaba radiaAllahuanhum ajmain? They sacrifice their lives, their wealth and they will do anything out of love for the beloved Prophet sallahu alaihiwasalam even it meant to cost their life and losing every single thing they owe be it materialistic or family.
For us its easier to say 'oh we love the Prophet sallahu alaihiwasalam' but we are not going through the same experience like how the family and companions of Prophet sallahu alaihiwasalam did as we read in history. The pain, the suffering and bitterness in life. The war, the hunger, the strike and the humiliation in 'Taif whereby the Prophet sallahu alaihiwasalam was stone and cast away and yet HE sallahu alaihiwasalam told Syaidina Gibril alaihisalam not to destroy the community and HE sallahu alaihiwasalam prayed for them in saying also if they are not going to be Muslims perhaps their upcoming generations will be. It was through the trials and tribulations, they got the strength in their certainty with Prophet sallahu alaihiwasalam to be closer to Allah swt.
We learn the 'seerah' of Prophet sallahu alaihiwasalam through the reading of Manuals such as the Mawlid Dibai, Barzanji, Simtud Duror and Burdah (I know there are many Mawlid out there). The purpose of reading these Blessed manuals which were composed by the people of God who came after the time of Prophet sallahu alahiwasalam and the companions who express their desire and loveliness to love the Prophet sallahu alahaiwasalam is that we understand the journal and biography of our Beloved Prophet sallahu alaihiwasalam. So we are able to cultivate the blessed characteristic of Prophet sallahu alaihiwasalam into ourselves, molding it to be part of us. The blessed beautiful characther of Prophet sallahu alaihiwasalam is a manifestation of a servanthood. A servant required to obtain such noble character such as humility, perseverance, patience. Prophet sallahu alaihiwasalam himself declared I am here for noble character.
To learn what the Prophet sallahu alaihiwasalam went through and yet HE sallahu alaihiwasalam is thankful to Allah swt for everything, is a lesson to us to reflect on the important of being shukr (gratitude) Isnt the Prophet sallahu alaihiwasalam said to his Beloved wife Syadatina Aisha radiaAllahanha Am I not a thankful servant? After SHE radiaAllahuan saw the blistered leg of Prophet sallahu alaihiwasalam when he prayed all night. To be able to pray and praise Allah swt is already a big nikmah which require one to be shukr. Shukr leads you to greater understanding of who is Prophet sallahu alaihiwasalam who many think is a man but he is more than just being merely a man like you and me.
Shukr leads you to the reality of Prophet sallahu alaihiwasalam.The reality of Prophet sallahu alaihiwasalam is not about seeing him in dream or awake. It is an opening in the heart that lead you to an act of steadfast and sincerity trying to be like Prophet sallahu alaihiwasalam which will lead you to the reality. A reality that enhance the heart to be present in prayer, not to miss prayer, pray the sunnah, reading the Quran daily, remembering Allah swt constantly. The reality of Prophet sallahu alaihiwasalam is to be able cry in the middle of the night when everyone asleep. To feel everything that you do and gain is the meryc of Allah. To love your brother more than you love yourself. To be with those who are poor, orphan and oppressed. It drew you closer to Allah swt. This is why Awliyah and Ulama feel the nikmah, mercy of solat. Praise be only to Allah for HIS guidance as we are unable to worship him if not for the guidance and strength that He had inspired and gave us from each moment of our breath without asking anything in return except to be thankful to HIM.
May we gain the reality of Prophet sallahu alaihiwasalam through the virtue of cultivating the noble charactheristic of Prophet sallahu alaihiwasalam in ourselves by reading the Mawlid, Burdah and Qasidah. May Allah guide our hearts to remember HIM only.
p/s: Forgive me for the bad English.