Tuesday, October 23, 2007

HAFLAH DZIKIR, MAULIDURRASUL SAW & HAUL AKBAR Shaykh Abdul Qadir al Jelani q.s 2007M

Assalamu'alaikum wr wbt,To each & all my Muslim brethren,With this e-mail, let us invoke the highest of praises to Allah SWT, Alhamdulillah, wassyukrulillah, whereby till this very breath by Allah SWT, we are still blessed with the ni'mat of Islam and Iman, may our Islam & Iman be preserved in our hearts till we are granted husnul khotimah & not forgetting salutations of Sholawats & Salams toRasulullah SAW, his Ahlul Bayt, Sahabah,'Alim Ulama', Masyaikh, Masters of the Way (Ahli Turuq), & those who follow them till the end of time,as a true feeling of gratitude & joy that by His grace, we enjoined our living hearts.
By the blessings of the abovementioned, may our future seven descendants to come till Yaumil Qiyyamah, be showered with rahmah, marghfiroh,barokah, & attain the saintly karomah & qurba, nearness to Allah SWT, in our 'ibadah & dzikir & in our quest for the red sulphur.
Herein, with utmost appreciation of your presence in the auspicious congregation of Haflah Dzikir, Maulidur Rasul S.A.W & Haul Akbar 2007@An-Nur Mosque, No. 6 Admiralty RoadSunday, 08:00am28 October 2007 / 16 Syawal 1428H
Istighotsah, Surah Yaasin, Manaqib of Sulthonul Awliya' Sayyidina AsySyeikh Abdul Qodir Al-Jiilani RA, Tahlil, Qosidah, Maulid Ad-Daibai', Mau'idzo Hasanah, Heartfelt Supplications in the fashion of SalafunasSholeh will all be Expounded in the blessed majlis....For your priceless attentionJazakumullah Khoiron Katsiro Wafiron Marghfuro Fiddarain, Amin....
Jointly organized by An-Nur Mosque Management Board & Jama'ah AL KHIDMAH
For enquiries, plse call Muhd Husayn (96693965) www.alkhidmah. com

Tuesday, October 16, 2007

sincerity

"The key to sincerity is Qiyaamul-Layl, because only the sincere wake and stand when others are lying asleep."

Imam Abdullah al-Haddad

Sunday, October 14, 2007

On the Hadith "The `Ulama are the heirs of the Prophets "


Sayyid Muhammad ibn Alawi al Maliki


From a radio interview, South Africa, 1997.

What this hadith means is that the Prohets of Allah did not leave behind wealth or possessions, but they left behind Knowledge. Just like the person who dies leave heirs, i.e. sons, daughters, wives, etc. As for the Prophets, their heirs are the Ahlil `Ilm - the people of Knowledge. And their shares are in accordance with their following of the teachings of the Prophets. As is the case with the heirs of a deceased person - those who stand in closer relation to such person inherit a greater share.

Similar is the case with the `Ulama : those who follows more stringently and loves the Prophet more dearly will earn a greater share of the inheritance. In other hadiths it is clarified that this inheritance does not refer to possessions but rather to Knowledge - the Quran, the Sunna and Akhlaaq. It includes everything that is part of the Shariah.

Abu Hurayrah (may Allah be pleased with him), known as the 'hafidh of the Sahabah', narrated that he once visited the market-place where he found people engaged in the usual trading. He then told them, "You are here trading while people are distributing the inheritance of the Prophet (peace be upon him ). " Where is this happening," they asked excitedly as they were eager to acquire a relic of the Prophet (peace be upon him) for themselves. "In the masjid," Abu Hurayrah (r.a.) replied. So all of them rushed to the masjid but found none of the Prophet's (s) possessions there. They asked the companion, " Why do you say the inheritance is being distributed when none is to be found ?"

" What did you find there?" Abu Hurayrah (r) asked." We found people in circles studying Quran and Hadith." " That is the inheritance," Abu Hurayrah (r) replied.

Saturday, October 13, 2007

Don't fear hell but our bad actions...

'Our Grandshaykh Abdullah Daghestani says 'I am always surprised to hear peple say, when told about hell, "O My Lord! Protect us from Hell." They asked the wrong thing. They should say "O My Lord! Protect us from bad actions and reasons that would lead us to hell!" Don't fear hell, but fear your bad actions!'

Maulana Shaykh Nazim Adil Al Haqqani

The inner soul....

“It is a seizure that God grants to the heart of his servant and that distracts him from everything save Him, so that you see the soul inclining to obey Him, the intellect fortified by mystical knowledge of Him, the spirit rapt in His Presence, the inner soul overwhelmed in contemplation of Him.”
Shaykh Abu al-Hasan ash-Shādhilī
may God be well pleased with him

Saturday, September 29, 2007

Material world

(It is the) biggest mistake of people to think that: “Everything (is) depending on material or (on the) material world and everything (is) going to be through (the) material world. And we can be able to put our full control on material and we are able to order that instrument (and say): Do this, do that!” But He (Almighty) may do that you can forget that and you should be (confused, asking yourself:) “What was it?” if Allah Almighty (is) taking (away) that authority that you have been granted now, (what He has granted from authority) to (the) Children of Adam to do.

Mawlana Shaykh Nazim Adil al Haqqani
taken from Who is Weak Must Ask for Heavenly Support!

The Passing to the World of Divine Beauty of the Venerable Fatima, the "Best of Women"

After our Master had honored the world of the Hereafter, Fatima would neither eat nor drink and she forgot all laughter and joy. She had an apartment built for her in which she stayed by night and day, weeping her heart out for her beloved father.

She passed the time sobbing and sighing and nothing could take away her grief. As soon as she had done her household chores and taken care of her husband, 'Ali, and their lambs, Hasan and Husayn, she would continue weeping: "O my beloved daddy! To whom have you left your Fatima?"

Six months went by in this fashion till Fatima got so thin that there was nothing left of her but skin and bones. One night she was weeping as usual when she heard a voice outside calling: "O beloved daughter of the Messenger of Allah! O daughter of the Messenger!" Peering out, she realized that the voice she had heard calling her was that of a camel named 'Abda', which once belonged to our Master but had fled from Medina after his death. Our Master's departure had been more than this camel could endure and, in its bewilderment, it had fled to the mountains and desert. Some days it would come to Medina and stare through the gate of the Prophet's mosque at the prayer-niche of the Messenger, but when it failed to see our Master, it would bellow, rub its face on the ground, then shed tears as it ran off again into the desert.

Now, this camel had come to the door of the venerable Fatima and was saying in articulate language: "O daughter of the Messenger of Allah! May the peace of Allah be upon you. Since your father left this world, I have been forbidden to eat or drink. My yearning for the Messenger has grown even stronger. I have decided to go soon to the other world, to the side of the Messenger of Allah. Have you any orders?" Weeping copiously, Fatima embraced the camel's neck and kissed its eyes as she said: "O 'Abda', salute my father. His Fatima, the light of his eye, can no longer bear this separation. I want you to tell him to take me to his side!" Replying: "Welcome, on my head be it!" 'Abda' nuzzled Fatima's feet then left her and went to the Prophet's mosque. It looked at the Prophet's prayer-niche, then gave a bellow and dashed its head against the rocks.

The following night Fatima saw our Master in the world of dreams, where he greeted her with: "O Fatima, light of my eyes! I long to see you; I am yearning for you. Tomorrow you shall come to me!" In the morning she stood happily in the presence of the Almighty to perform her prayer, then she washed and combed the honored Imam Hasan and the martyr-to-be Imam Husayn, and dressed them in new clothes. She cleaned the house of 'Ali the Elect. When Imam 'Ali came home he was astonished to see how happy his wife was. He asked her the reason for her joy, but Fatima gave no reply. She made a meal and they ate together, "O Fatima," said 'Ali the Elect, "Speak to me for the sake of Allah! Never have I seen you so happy since the departure of the Messenger. What is it; what is going on?" Fatima now replied: "O Water-bearer of Kawthar and Victor of Khaybar! O my husband, we shall meet again at the resurrection. I dreamt of a journey; last night I saw my beloved father. He called me to his side and today I am taking leave of you. I ask you to discharge me of my obligations and I commit my Hasan and my Husayn to the care, first of Allah, then of you. Look after them well! Treat them kindly! Do not tell them that I am no longer there! O 'Ali, I am twice an orphan, having lost my mother and then my beloved father. Remember me, and offer a prayer for me when you look upon the lonely and the orphans of this world." On hearing these words from the venerable Batul, Imam 'Ali could not hold back his tears. He wept: "O beloved of the Messenger of Allah, please do not complain of me to your father. I have failed to treat you as you deserved. I was poor and could not make you happy. Do not hold it against me!" Then he embraced her with tender longing and they both wept. The noble Hasan and Husayn joined in this tearful parting. After the noon prayer, Fatima fell sick. Calling the Chosen Imam to her side, she gave her final instructions: "O 'Ali," she said, "fetch me that chest over there…" The venerable 'Ali did as she asked. Then the venerable daughter of the Messenger opened the chest and took from its wrapping a green satin edict, the writing on which was of light. "O 'Ali," she said, "Put this edict in with my shroud. Do you know what it is? When I was to be given to you in marriage, I did not accept the dower of four hundred dirhams. I prayed that my dower might be an intercession on the coming Day of Resurrection for the sinners of this community, and this was accepted by the Exalted Lord. This divine edict is the proof of my having received the right of intercession on behalf of the sinners of this Community. Place it in my shroud, so that I may later produce it in the presence of the Almighty." Then she continued her instructions: "You are to take me to my father's tomb, saying: 'O Messenger of Allah, we bring you your dear Fatima, the light of your eyes.' You are then to act upon whatever response you may receive." A moment later, the triumphant soul of the venerable Fatima had soared to the World of High, in compliance with the divine command: "Return!" [irji'i].

The people of the Prophet's household were plunged in a sea of pain and sorrow; their sighing and sobbing made the angels in heaven weep. The whole of Medina was shedding tears of blood. She, whom the King of Messengers had called a part of himself, was leaving the transitory world to honor the world of perpetuity, leaving the entire Community motherless. The only person happy at this parting was Fatima herself, who was joining her beloved father.Imam 'Ali personally washed and enshrouded her body, putting the divine edict in with her shroud. He carried out the funeral ceremonies in accordance with the instructions of the venerable Batul. The washing and enshrouding of his wife was the prerogative of Imam 'Ali alone.

After performing the funeral prayer, the venerable 'Ali came to the tomb of the Messenger. He set down the bier of the venerable Fatima at the gate of the tomb and called inside: "O Messenger of Allah, I bring you your beloved daughter Fatima!" It is related that when he spoke these words the Prophet's tomb split open, two blessed hands emerged from within and a voice was heard to reply: "Bring her to me, my Fatima, the light of my eye, the joy of my heart!" Then those hands embraced the venerable Fatima and drew her within. She was returned a moment later and they buried her in the cemetery known as the Garden of the Grove [jannat al-baqi]. There she lies to this day. May Allah grant us the lawful means to visit or revisit her tomb.

-Sheikh Muzaffer Ozak al-Jerrahi, Irshad (Wisdom of a Sufi Master)